The Infancy Gospel of the Savior, Circa 300-600 AD
The Magi and Zarathustra are also mentioned in the non-canonical Arabic Gospel of the Infancy of The Saviour (http://www.newadvent.org/fathers/0806.htm) in section 7 of this early gospel it reads:
7. And it came to pass, when the Lord
Jesus was born at Bethlehem of Judea, in the time of King Herod,
behold, magi came from the east to Jerusalem, as Zeraduscht (Zoroaster)
had predicted; and there were with them gifts, gold, and frankincense,
and myrrh. And they adored Him, and presented to Him their gifts. Then
the Lady Mary took one of the swaddling-bands, and, on account of the
smallness of her means, gave it to them; and they received it from her
with the greatest marks of honor."

The Magian Fellowship
Around Christmas, we hear about the "Wise Men of the East," also known
as the Magi or Magians, who followed a star to Bethlehem to pay their
respects to infant Jesus. They brought with them gold, frankincense,
and myrrh as presents.
Let us look up the dictionary. "Magus, plural Magi, [Latin from Greek
Magos -- more at magic] 1 a: a member of a hereditary priestly class
among the ancient Medes and Persians b: often capital: one of the
traditionally three wise men from the East paying homage to the infant
Jesus 2: Magician, sorcerer" (Webster New College Dictionary). An
encyclopedia has more: " followers of Zoroaster, the Persian teacher
and prophet. Gradually, the religion of the magi incorporated
Babylonian elements, including astrology, demonology, and magic."
(Funk & Wagnalls New Encyclopedia, 1983) The word "Magi" is,
therefore, linked with Zoroastrianism.
It is "Maga" in the Zoroastrian scripture. "Maga" in Avesta and "magha"
in Sanskrit is derived from "maz/mah" meaning "to be great,
magnanimous, liberal, generous." Maga/magha means "greatness,
magnanimity, generosity." The adjective is magavan/maghavan, "great,
liberal, generous, magnanimous." The Sanskrit adjective is used mostly
in honor of Indira, the Rigvedic god of clouds and rains, who was
"generous" in bringing riches to the Vedic Aryans by driving drought away.
Zarathushtra uses Maga for the "Fellowship" he founded through his
existential philosophy and "Magavan" for every member of the
"Magnanimity." The two words -- Maga and Magavan -- are mentioned for
eight times in the Gathas (Maga: Songs 2:11, 11:14, 16:11, 16:16, 17.7
(twice), and Magavan: 6:7, 16:15). Zarathushtra calls his Maga as "maz,
great" in two Gathic stanzas -- Maz Maga, the Great Magnanimity,
Great Fellowship (2:11 and 11:14).
The
gist of these stanzas is that the Great Fellowship is based on
its smallest unit – family - forming unity in "weal and woe." The
units make up the entire living world. It teaches radiant
happiness that reaches all. A person who consults righteousness, uses
his/her good mind, and lives a life of progressive peace, qualifies to
be a member of the Fellowship.
In the beginning Zarathushtra prays to Ahura Mazda (the name means Wise Lord) to lead him to
expand his newly founded Fellowship. Later, he is joined by King
Vishtaspa and his sagacious team, and the work to promote the "Great
Fellowship" gains a great momentum. Zarathushtra's "best wishes" come
true when he watches the Fellowship grow far and wide.
In the west, the professional priests of Median "nation" were clever
enough to retain their caste ("tribe" in the words of Herodotus), and
at the same time call themselves Magu, the Median/Old Persian
pronunciation of Magava(n). Magu (Magush as nominative singular
masculine) was Greek into Magos with Magi as its plural.

Maga/Magos/Magi = Magnanimous/Generous
The word "magic" and other cognates, derived from Magu, show how highly
learned and advanced were the Magi in their knowledge and crafts. They
made non-Iranians wonder and imagine that they were watching
"sorcerers" at work. This could happen to any backward people if they
see modern scientific implements used by the advanced. We have many
stories how people looked first at wireless, telephone, locomotive
engine, train, and other inventions and imagined them to be magic and
"products of the Devil." Some still do!
With the Magi's name and fame in mind, all the priests of the
Babylonian and Assyrian priests of other creeds, all serving within the
great Persian Empire for centuries, took the name "Magi" for
themselves. It is simple to understand the rest of events, even the
Three Wise Men who are said to have visited and paid their respects to
the newborn Jesus. Every Magus in what we call Middle East was not
Zoroastrian. He was just a "priest."
Even the very word "priest," shortened from "presbyteros," literally
"elder," was originally applied to "a member of the governing body of
an early Christian Church." Today most of the religious orders,
including Traditionalist Zoroastrians, have "priests" for themselves.
We have a few more examples in Guru, Yogi, and Mogul. Arabic "Maja»s" occurs in the
Quran. It says: "Lo! Those who believe [Muslims], and those who
are Jews, Sabeans, Christians, and the Magians [all four counted placed
together as the People of Book], and those who are polytheists -- Lo!
Allah will decide between them on the Day of Resurrection (22:17)."
Click Here For More from Dr. Jafarey & The Zarathustrian Assembly
Read Other Scholars in Modern Zoroastrianism: Vohuman.org

What about Fire?
Contrary to popular myth, Zarathushtrians do not "worship" fire.
Here
is a picture of the sacred fire at the Dar-e-Meher in San
Jose Ca.
Note how shiny everything is - to better reflect the light.
Fire
is sacred because it separates humans from
animals.
Both people and animals can think, reason and make tools.
But
only human beings can control fire.
Zarathushtrians
believe in advancing civilization.
Fire was technology given to us. It
is a symbol - but not God.
It's like the wood of
crucifix. Christians do not worship the wood.

The purpose of this page is to spread awareness of
the contributions of ancient Persia (modern Iran)
May there be peace on earth and good will towards all.
Email Stephen Williamson
Read More Stories By Steve
I
am indebted to many Zoroastrian scholars who have provided me their
research
and good thoughts. In particular, Ali Jafarey, Dina McIntyre, Rebecca
Cann, Farida Bamji, Ron Delavega and everyone at Dar-e-Meher Fire Temple in San
Jose, California have been good
friends and teachers to me .... Stephen Williamson, © 2007